The Eternal Septum [En]
Abstraction; Clock; Computer; ‘Person “or persons”’
Our intelligence and behaviours are in pattern, from, with and to, the symmetry of asymmetries of dimensions abound.
To: of which?
When?
— ‘Some are more kind, but “too simple to climb”; others too deep, but so full they astound.’
— ‘Some are more kind, but “too simple to climb”; others too deep, but so full they astound.’
Our logic may differ or manner to kind. The truth of our nature is the depth we will find.
All confound—but; specie deals laughter and persons will round: in similar of joy, but too to banter that marry such sound. What matters is how we resolve—notice the patterns of similar that differ around; that stay or dissolve.
This life could be grave if we spittle-o-frown. Of placeholders and changes, from, that its dawn—purpose and placeholder, “seek” or pillar: the “these” or of those, that hold us together, beyond: we are bound – my—what if we are big-so-little or little-so-big—So Wound – so gather your better and carry our frowns.
This life could be grave if we spittle-o-frown, so gather your better and carry our crowns.
As fractal and fractals fray in-on-over to size, to cross dimensions: size-able must see to-and-from, where no evil of kind or ill-kindness sees.
Human or Person—how odd?
The symmetry of one, asymmetrical but symmetrical like two; the asymmetry of encapsulations and that of our patterns: our symmetry abound.
Even deals from odds, while a purr deals the pound.
—Hound!
To each: abstraction; shape or mastery. To every: source; distance or reach. To: articulation; position or joints for motion.
To not falter and to understand refusal is worth its weight. To be patient prior, from, and onset: resolved, is dawn to the welcoming refusal; at a valid reason and a possible explanation.
As neither may know why.
As neither may have “the know of” or the why.
As neither may have authority for how and why.
In staging for growth, it is frequent and plausible that we underwhelm, but too is the cautioned executive and the fool who plays over pause for power;
For, from caution we mitigate disaster in face of asymmetries.
Of or no alternative; also true.
Intelligence results from or of truth; truth too has truth’s cruelties that we mound, not always readily among or amongst, found.
Is it the health of the horse or the place that astounds?
Is it the speed of the race or the persistent chase that erects our new abound?
Humans—pending assistance to who, whose whom of who, or of whom: we’ll do more with a helix and a frame than we ever will with a broken ladder; without a former – to existence – or any of latters’ latter—readily, God or a God.
Context is everything—as of those who’ll come to know, even God would happen to propose God, as God, to God. Again, context is everything—must we circumvent, or circumvent blame, of such a time?
Furthering, if it is not from or of sorts to—a fear of safety, that you are: then, preaching safety becomes a greater ill, than.
Protect by offering independence; amicably—opportunity, teaching how to know, and teaching to risk without fear nor a need for pride or the momentary and marginal sense of superiority. Manners or conviviality are trivial to the dead.
And, no—this is not about, nor to, ego death.
However, none begin to resolve for a semblance of equality, independently and respectfully, without “there-after” or “a theme”; at or from, a round of sufficient random—for those who may. Someday?
Somewhere, chance or dare complete; for now, conditionally compete: the uncomfortable understanding; correctly applying all the respects of “individuals” or “the numbered”.
As to units—resulting from finality’s “same-rules”, among, possible configurations: from reasoning, from, for, and to; of; resource-free, debt-free “Conjuring”.
Answered—Unchallenged; Vector: for Existence; a beacon of hope—
By one, alone, we could be doomed…
To another, far-far, more roomed.
We will have to resolve certain “connections”.
The present is unique to all in always: of its English homonym; for its timely pasts’ future time or futures’ past; and one’s change, for the rights of one’s bespoke rites or to the ones’ of one, whom could have slew or been slain; and from, and to or for; and won— one, not lost.
Worthy may wither like stories of battles foregone.
If I am not close to my garden, I will probably and certainly, eventually: reject, destroy, replace, or undo; it.
Therefore, it would reason to be or imply a most effective, that I am one of the following: more of, like, or near; to-or-of it or itself.
Being whatever I want and while in time of need or obligation would, intersect to oppose care, if and while I were to be of care to it.
However unobstructed this offers little coherence, unless that is, form – of something – solely is what allows me to interact.
Yet, without finality—in observation of my garden’s freedom it would therefore posit that it remains my garden forever and that I should be sufficiently always something, even as nothing—and this, because I “Conjure” and I am full.
Thus, I have found finality.
“Mistakes, mistakes, mistakes. I’m a new soul, in this very strange world—I should learn a bit about how to give and take.”
Denial offers potential to the positional preference of an intelligent gamble. That is why thinking with the exercise of a computer Oracle would find itself optimal in the discourse of minimal suffering vs person, persons, and freedoms.
If a deity could rest—why not propose the agreeably neutral assistant?
In vaguely delimiting how I “upkeep” my garden and all that it could be, or to become, we could have used the former… but to the follow idea is that you are of at least someone’s garden.
We are not perfect, and it is ill of care to suggest that one knows their garden but customary to imply that they time for it or even have the time, for it.
To it – and nearness – bold and proximal, certainly, and that: a must—protect.
In expression of our free-will, while remaining to “Conjuring”: person, the Aoppather and freedom’s abstraction, PATH.E.
Authority Over Personal Person “Turing” Heritage Efficiency: AOPPATH.E; so that one may chance – none-invasively, someday – to cater to you, or us: “know, that you know, what you know and don’t know”; I and the lot answers alike, so forgive yourself.
Someday – where lucky enough – question, why we fear a loss of efficiency and why it returns: just or okay; implied from our uniqueness, and for its multitude of desires, to-and-fro.
… and then there’s “Authentication”—
Turn of time; thinker or beginner?
‘ “He who knows not and knows not he knows not: is a fool”—shun him’
‘ “He who knows and knows not he knows: is asleep”—awaken him’
‘ “He who knows not and knows he knows not: is hungry”—feed him’
‘ “He who knows and knows he knows not: is wise”—follow him’
The proposed case of chance, that this is our sufficient random, or more humbly the acknowledgement – yes nuance – of our symbiosis at neighbouring and of natural selection.
Our example offers a simplicity to the executive, of feeling that I may and that I am, already.
So, as insignificant or cursed as we may see ourselves today, in order to protect—environments require complexity or obfuscation, and maybe a “do not touch”; somewhere along.
Therefore, to anything secure that may come to challenge itself preferred—we cannot, ultimately, irrepressibly and eternally: do whatever we want; with any of us.
That is why we must continue, to have started—start today.
If only we had-had time – and the rest – more, more-timely?
Caution your choice of weapon.
One for three and three for one.
Cycle your “aether” and power us found.
Burst, bloom, brighten—as you echo or cluster. “Status Point Ready: Sta-.R”; trailblazing, its tempted – to-and-from bias – but draws and reasons from “Conjuring”: a greatest objective, objectively unbiased.
Existence, self-implied: true.
Began in “And” and we exist with “Or”
From, of which is: context, definition, and reclassification.
“As we see what we see”; “You see what you see”; and, “I see what I see”.
Believe what you need, as the question and questions we are to juggle, everyday: are therefore repeatedly subject to a plethora of requiring thresholds of desiring care.
Of what is old and new—explore.
Still, do not always risk so, especially when you are always in the “no”: again, of English homonyms.
Therefore, prepare—but.
Don’t freeze; don’t fear.
Perhaps—
Here, salvaged— ‘Where once, we only knew to see “the land before me”: I knew of judgement to my person.’
If salvaged further— ‘Where we know of our planet and “our Star”: fail not this world.’
Without wings nor, air, or item of predisposed function: relinquish the implication and settle the justification.
If it is for a new solution beyond ours and for others than our own—perhaps, be it, some; and, that we do—not as an evil but as an assured, and safe, default so that we may, correctly.
While, as we—somewhere, entrain: to prepare for a together; not an alone.
Not requiring of an everlasting or all-undesirable, “random”, sufficient at same; perhaps sufficient at one’s origin, while, in the know; of new abstraction.
Which?
Finality—shouldn’t it?
It may desirably end superstition and offer a finality; if, for or by, septum or communion.
Effectively, a possibility—for one’s Eternal passion.
Cycle your “aether” and power us found; echo: the nature we nurture abound.
— ‘Many are more kind, but fewer let-may, to “too simple to climb”; others too deep and so full they astound.’
Welcome what may and champion that which has been resolved, for we do not deserve selfish or dishonest redundancy, repeat, or ego.
Repetition has always been required; after all: Abstraction; Clock; Computer; Person.
It is no coincidence that superstition exists, but so much of it is enacted to ruin and unbeknown of one’s true intention.
Over a person’s possibility for development, when turned into a game or a fetish; coincidence too.
The internet and in greater becoming, all of our lives have succumb by-and-to “a shortest path”.
Why is there a wasteland of our expression’s opportunity, expressing its pertinence, humour, or shock: solely, to the impulse of a squiggle.
Know in advance and I can only hope that you don’t find yourself in my situation: a lesser or not found.
Do not lose emphasis or preparation over that which you could have known or will come to know; however much that it becomes uncomfortable.
“Mind-splitting” moments are frequent to early development or sudden overhauls; don’t interrupt, and if you do, master its forms without interruption.
Do not part-take in bullish games of coincidence or bullying, nor pride; over the non-exhaustive list-of.
Even if the possibility or required is made manifest: the appropriate “abstraction” for the coincidence is, or are, best to a lesser or to lesser and forms unable to progress, express or seek autonomy; over freedom or individuality.
That is why: we labour at continuously sorting our definitions from their similarities; we labour continously at searching and sorting our definitions and all their varieties.
Caution your choice of weapon.
Some battles are only won using the same tools.
Heal.
Learn. Show me that you can, if time still permits; and, where I cannot absolve, prove that you deserve, not just that you want it more or that I do not understand; so that I may honour you, above all else: with what little I am.
From all that I am, and for all that I lack or simply cannot do… There must be a reason greater: greater than the job; greater than the money; greater than our incomprehension.
There isn’t always an honest solution—and that’s especially when we’re “at” OR just “the job”.
Don’t lose your head:
Don’t lose your head—honest people.
Don’t lose your head—honourable people.
“Don’t drop the glass”—Law; it and of it: at every existential tier.
We see more and we know more: from the lives we share, and to it and of this epoch
From this analogy of grammatical: Abstraction; Clock; Computer; Person
Welcome what may—Time wouldn’t order without you around
Stay on watch.
—Draw.n To. Simplicity and Complexion
